When I was a younger mother, I needed my son Matthew’s medical records to help solve the mystery of his increasingly immature behavior, tanking grades, escalating forgetfulness and clumsiness. To obtain them, I had to visit our HMO and fill out a request form. Then, because electronic medical records were not yet a thing, someone would have to hand-feed papers into a photocopier and mail me the package.
I dragged my feet in making the request because I didn’t want to trouble anyone. I didn’t want to be a burden. Although my heart ached to witness my 10-year-old’s physical and cognitive deterioration, I felt bad for the person stuck with the copying assignment.
I was paralyzed by people-pleasing.
Society expected little girls of my boomer generation to be “sugar and spice and everything nice,” as my mother often sang to me. Since then, we've made progress in breaking that expectation. However, even in the 2020s, research shows, “to be a girl means you cannot assert what you want and need, particularly if it inconveniences others.”
Often, trauma provides the impetus to be nice. I spoke to Lisa Cooper Ellison, Ed.S, a recovering people-pleaser, former mental health counselor and host of the Writing Your Resilience Podcast. According to Cooper Ellison, “A portion of children from violent, chaotic or emotionally unavailable homes grow up to become people-pleasers due to low self-worth and internal beliefs about what it means to be good.”
Dr. Ingrid Clayton, author of the forthcoming book Fawning, Fawning, Fawning: Why the Need to Please Makes Us Lose Ourselves — and How to Find Our Way Back, clarified to me that not all people-pleasing is conscious. "Fawning is instinctual,” she said. “It’s a trauma response meant to diffuse relational harm. The fawner’s intentions aren’t to please or caretake, but rather to find safety in an unsafe world.”
In my case, neither childhood nor relationship trauma played a role in who I became. Conscious or otherwise, I emulated role models at home — my loving Catholic parents who preached and practiced selflessness. But for me, “selfless” became “let people walk all over me.” “Turn the other cheek” morphed into “never stand up for myself.”